Pharaoh is divine. The priests carry out rites of blood and material so that their figurehead may contemplate Amun and Atum.

· Pharaoh is considered the Most High Priest, and takes forefront in any important rites
· Cleanliness is imperative. Regular bathing is required, along with rituals of cleansing on feast days and ceremonies
· The priesthood sings each morning before dawn to glorify Ra as He is reborn
· For priestesses, dancing, singing, and keening are part of worship
· Priests & priestesses take an authoritative hand in schooling the children of royals and nobility
· Priesthood is hereditary. Appointed by Pharaoh, the High Priest and/or Priestess can pass the role down to an heir of blood or choice
· New priests are called we'eb. They have little say in anything and are appointed as sem-priests, those holy ones who prepare a body for embalming. With longevity, a sem-priest might graduate to a priest or priestess of Ka, one who sings the chants and the hymns. Astronomers, astrologers, magicians, and those claiming to perform the dark heka (magic) of sorcery or necromancy are several of the paths a trained priest may take

The nobles are the epicenter of intrigue, drama, betrayal, treason, and wealth. Their marriages are often decided by Pharaoh and/or Queen, and particularly loyal subjects may have a chance to marry into the royal family.

· Gossip is the most powerful weapon a noble can wield, destroying or uplifting at will. The power of combined nobility can be enough to pressure the change of a dynasty.
· Nobles are judged upon their appearance and attitude
· Spending one's days in pursuits such as hunting, drinking, pleasures of the flesh, or military activity are encouraged
· A noble can be summoned at any time of day or night by royalty. Failure to arrive could result in social demotion
· Nobles may marry fellahin, but the most arrogant among them vie for a chance to marry even lesser royalty
· When a noble dies, unless they were also employed in a trade, their titles can revert to Pharaoh's whim. Viziers and royal physicians also fall under this category.
· Nobility may be appointed with agreement to the harem*. This gives a small chance of marrying Pharaoh as a Second Wife
(*pending interest/member count)

The military is the physical backbone of Satriya, standing very close to Pharaoh and Queen.

· Officers of all ranks are expected to look to royalty for final say. They are not to question orders
· A rugged mien is needed for soldiering. Sparring, patrolling, fighting mock battles, and hard travel are all ways that soldiers might be trained in the desert
· The Jodai after consistent service may be called upon to become a royal officer. Refusal does not have a punishment
· A soldier follows a hierarchy. He may report to one above him. Complaints should be made to the Jodai.
· Soldiers can expect to enjoy some leisure time. They may also marry fellahin or nobility in a love match. In years of conflict or battle, a portion of any tribute belongs to them as well
· Devoted military may find themselves two choices: retreat to the smaller outposts outside Satriya, a force unto oneself, or choose to become part of the royal guard, assigned to the protection of divine ruler
· A retired soldier may enjoy the respect of Pharaoh in two ways: to be dismissed from service altogether based on injury, or the appointment of said officer to a position of royal commentary

The vizier, also known as Wedjat, has the pulse of Satriya. No message, event, or word passes without address.

· The vizier knows what Pharaoh had for breakfast and where the Queen will walk that day. Working with the higher-ranked officers and the Chief Steward of Servants, the vizier ensures each day goes well
· Expected at most ceremonies and all royal, the vizier has the ear of royalty. In their heart there might exist a bias, but never should this be shown
· Called away to travel, on journeys of state, and to royal births, the vizier’s life is rarely their own. They must be as available as any other servant, indeed more often
· The Wedjat may accomplish a network of knowledge through spying or spies
· Being so close to the royal family means that the vizier is the gate through which all nobility passes. Ingratiating oneself with this office is important. If marriage is desired, a member of the royals will arrange it
· In the case of poisoning, the vizier may be detained for questioning by the Jodai, exempt only by a royal word. To protect against any such event, the vizier is given the proverbial keys to all chambers and can petition to replace guards in the most sacred areas.
· The Wedjat is expected to be seen as pious at least in ritual regards. Marriage is permitted with fellahin though encouraged with nobility
· Should Pharaoh die with no heir or too young an heir, the vizier will become Highest Advisor to both the young ruler and the Dowager. In times of extreme duress, the Dowager may seek to legitimize the vizier through a royal marriage.

The physicians, or sesh (both plural/singular use) of Satriya are greatly important. They tend both the servant and royalty with the same care and skill. A High Physician, one who is very well-trained, may be called upon to live closer to one court or another.

· A physician may have two apprentices at once. Specialties include midwifery, wisdom of poison, knowledge of herbal medicine, and ability to procure rare plants when needed
· Skilled sesh expect more responsibility, appointed to the harem or even royal births
· Waiting upon Pharaoh is understanding that this intimacy is not permitted to all. A physician should keep their own counsel. Gossip over Pharaoh's state may have large repercussions for the palace at large
· Priests and physicians can expect to have constant overlap, as treatment includes both medicine and prayers
· Sesh may marry fellahin or up into nobility if it is agreed, though sometimes a physician without a family is preferred, being able to be called upon at any time
· In the case of poisoning, the physician may be detained for questioning by the Jodai.
· Sesh are expected to be humble and diligent, devoted to their work and to their own prayers

The fellahin of Satriya perform all the difficult and sometimes unpleasant tasks inside and outside the palace. Their position is chosen, not forced, and it is lifelong.

· Fellahin are skilled laborers who may have a background of ignorance or crudity. Those outside the culture are also kept as servants and may speak their own tongue, provided they learn Egyptian
· A servant might also work up from the most humble dung-cleaner to become the personal body servant of even royalty. They are allowed to marry one another with little interference, and may be chosen to become nobles through marriage as well. On occasion, a servant might catch the eye of Pharaoh.
· Silence, a listening ear, and humility are highly demanded. Fellahin report to the Hebsut, Chief Steward of Servants. In the absence of a Hebsut, the next highest role in the hierarchy may be called as decider
· Fellahin dance, sing, and serve at festivals and gatherings. Nobles, soldiers, and royalty alike may wish to enjoy the company of fellahin who catch their eye, but this must be agreed upon
· At times, private messages must be carried. The servant is expected in these moments to act as scribe, memorizing the message and carrying it who must hear. They risk themselves as spies and treasoners if the situation is dire
· In the case of poisoning, the servant(s) may be detained for questioning by the Jodai.
· Fellahin are expected to be humble and diligent, devoted to their work and to their own prayers. They are to assist priests and physicians when necessary, and ensure that soldiers are fed. The most skilled midwives often come from among fellahin.

Divine Iterations of Gods Upon Earth, all heads must bow and all backs must bend before the Royal Family. Amun has chosen Pharaoh and Queen as His Gilded Voice.

· It is a lifelong appointment. Royals are expected at every shrine, every feast day, every ceremony, and every minor rite. It is they who call the days and they who are risen by hymns. The entire court is to anticipate their wants. They are to be approached with great aplomb, and almost never by low or new servants.
· The practice of intermarriage between members of the royal family is their divine creed, to preserve a fiercely defended lineage dating back through several pharaonic names
· Respect for those beneath them must be observed, firmness rather than cruelty. Cruelty, however, remains a whim. Provoking it is not advisable.
· Pharaoh has sovereign judgement over all military movements. It must be Pharaoh who makes the great sacrifices at ceremonies as well. These things are related by the bloodshed that the Mighty Bull must judge as necessary for the kingdom.
· Nobility are most likely to become companions and trusted friends of the royal family. Ingratiating oneself through becoming a Royal Nurse or joining Pharaoh's hunting-court is recommended. Praise and worship that is not forced will be treasured, and gifts of rare yet consistent items will be remembered.
· Pharaoh may marry two lesser wives. It is recommended that these be of political requirement. Neither will approach the Queen nor the Queen's power, who becomes Empress upon Pharaoh's second marriage and retains not only her first titles, but is Blessed of Hathor by the High Priest/ess in a ceremony.
· In the event that Pharaoh should die in war or of disease and has appointed no heir, the Queen shall become Dowager Empress and choose the successor. If they are still young, it is the Dowager and the ministers who shall steer the country until the heir has come to adulthood
· In the event that the Queen should die in war, in childbirth, or of disease, Pharaoh must choose to continue or to step down for the first daughter.
· The Crown Prince must take a year's tour with the military and on expedition, to see more than the land they will inherit.
· In the case of many princes/sses with equal claim to the Horus Throne, Pharaoh must be pressured to appoint a successor. Failure to do so must then result in the nobility forming their own factions of support among the heirs.