RANKS

Taakkillukun — The First Splitter
The current head of the group; defines what is “wrong” and therefore what must be broken.

Nirruqtiq — Breaker (singularized from Nirruqtiit for rank use.)
Proven members who enact and demonstrate the group’s doctrine through extreme, visible acts.

Aviqtaqtiq — Half-Split
Unstable members who still lapse into “correct” behavior; subjected to correction, pressure, and escalation.

Sivulliq — The Uncut / The First (unproven)
New arrivals and outsiders; untrusted, constantly observed, and treated as raw material.

Sauniqsiiriqtiq — Bone-Breaker (designation, not a rank; typically women.)
Feared individuals marked by their extreme rejection of spirituality and fixation on destroying meaning in remains and ritual.

---

TENETS // LAWS

Unaktuqsaq: What carries meaning must be broken.
Anything that holds value—bones, names, rituals, bodies, symbols—must be damaged until it can no longer contain or convey meaning.

Sivunniqsuq: Excess proves freedom.
Acts must go beyond need, beyond efficiency, beyond purpose; waste, prolongment, and destruction are proof that one is not bound by structure.

Nipaittuq: Spirits are silence.
No acknowledgment, no ritual, no mockery—spirituality in any form is denied entirely, stripped of attention until it is nothing.

Ihuittuq: Hesitation is rot.
Any pause or restraint signals weakness; it must be corrected immediately through pain or escalation.

Qaksraaqtuq: Doubt demands correction. To question is to cling to meaning; doubt is punished until it is either burned out or the bearer is removed.

Atiqtuq: Names are earned through rupture.
Identity is not given—it is proven through acts of visible harm and can be stripped at any failure.

Maligaittuq: Pattern is a cage.
Predictable behavior, clean kills, and orderly action are signs of submission; they must be avoided or deliberately broken.

Atanniqtuq: Value must be spoiled.
Anything useful—meat, hide, tool, body—should be damaged beyond proper use to deny purpose.

Tigliktuq: Witness makes truth.
Acts must be seen; destruction unobserved holds less weight and does not fully sever meaning.

Piqpagaittuq: Attachment is weakness.
Bonds, loyalty, and sentiment are fractures waiting to be exploited or erased.

Suliqtuq: Repetition becomes law.
Though denied as ritual, repeated acts are enforced without acknowledgment, and deviation is punished.

Naalaktuq: Obedience is temporary.
Authority exists only as long as it proves stronger; any role can be challenged, taken, or destroyed.

---

POLiTICS

TRESPASSERS
The group considers all within their chosen land to be trespassing. Whether a person is the herald from another established group or not, they are met with the same hostility. If a person were to try and hold an audience with a member of the group—such as by howling, or doing the commonly respectable actions known to wolf law—they are immediately targeted. If a trespasser is deemed too weak to be of any use to the group, they are maimed and chased from the land; if someone proves to be a formidable opponent, that almost becomes a game to the group, as each begin the hazing and terrorizing of the individual. It is not uncommon for members to fixate on trespassers, stalk them home, or try to keep them as pets in an effort to break them down and absorb them to the collective.


NEIGHBORS
They don’t do alliances—but they do pressure dynamics.

Knowing how traditional groups work, the intention with these chaos hounds is to turn it all upside down.

With traditional packs:

• Constant boundary violations.
  
• Disruption of hunts.
  
• Destruction of remains.
  
• Erode their sense of order.

When encountering a pack that is particularly spiritual, the frenzy begins. As this group is motivated to pass nihilism ("sanity") to as many folks as they can, the destruction of holy sites, relics, graves, and spiritual centers to any established group is the most important thing.

This group does not conquer territory—they seek to destabilize.

---

The Taakkillukuniit deny ritual while enforcing a cycle of repeated, observed acts that define belonging and power: initiation begins with a deliberately “wrong” first kill—prolonged, wasteful, and destructive—judged by the group to grant or deny name and status; major kills collapse into chaotic feasts where fighting is encouraged and all remains are ruined to strip meaning; repeated failure results in name-stripping, reducing identity until it is re-earned through escalation. Captives may be subjected to enforced silence for a full lunar cycle, existing without voice or recognition, while trespassers are not handled conventionally but instead brutalized, toyed with, and released damaged to spread fear and disorder. Beyond the group, these same patterns scale outward: neighbors are destabilized through constant disruption, desecration, and boundary violations, ensuring that no structure—social, physical, or spiritual—remains intact.

ANTI-RITUALS

FIRST BLOOD
The group witnesses the killing of an animal, family member, or stranger by the inductee. The kill must be improper: prolonged, messy, inefficient, wasteful, laborious. Bones must be damaged, hides destroyed, meat spoiled. If the group approves of what they witness, the newcomer is given a new name and identity. If rejected they might earn a new mocking name, or their current identity is mocked while they are terrorized until they either leave, or try again.


THE BREAKING FEAST
There is no structure to the group when a feast transpires. It is a free-for-all, with no respect for personal space, the body being consumed, or one another. Fighting over choice meat (or any part of the feast) is encouraged. Bones are systematically destroyed—pulverized and discarded or broken in to pieces, scattered, discarded, so they cannot be found again and 'read' by anyone. This is a direct affront towards the Muradoii bone-priestess women.


NAME STRIPPING
Failure earns scorn, pressure in the form of aggression, hazing, and insult. If someone fails repeatedly then they are called by a lesser variation of their name—or a lesser name entirely, or a complete deletion of the personhood of the offender if they've offended the group enough. They must earn a new name through escalation, the enactment of horrors, hazing perpetrated of their own accord, or other such acts.


THE SILENT NIGHT
A rare, but important event during which the victims of kidnapping, forced marriage, enslavement etc are made silent. They exist in a nameless, soundless state for a full cycle of the moon. None but their captor may engage with them—but they themselves may not speak, howl, or communicate without express permission.

---